III.

I am, I know, a rock
that dis­solves in your mouth
—the mouth of the dead.
Your death was mine,
and I am your tomb.

I am, these days, a river
that runs uphill
—that returns to its source.
I am what was before:
a sub­ter­ranean spring.

I am, still, in love
with your love for me
—impos­si­ble as it was.
So, I am yet impos­si­ble!
Time moves both ways.


sisyphus

There is a story that humans use to tell each other. It is a myth about a king who angered the old gods so much that, when he died, he earned a very par­tic­u­lar pun­ish­ment.
It doesn’t really mat­ter what he did—what he did changes with the telling. It is the pun­ish­ment that the old gods


let the river…

I let the river take the blood from my hands. I remove my clothes, and wash them in the river. In the cold river, I wash my face and my hair. The suns dap­ple the for­est floor between leaf-shadows and branch-shadows; it must be long after noon. I let the river carry away all the


on a pile of bones

I know what you are thinking—caught a sign of it in your eyes as the lights went out. And I know what it is that they say; they have been say­ing it for gen­er­a­tions. I know what is there, behind the surprise—behind, even, the hubris of Why me? Why poor old me? I have seen


II.

My dear Chole,
Spring threat­ens to arrive—I saw a small flower bloom­ing in the mud beneath the Forest Gate—but of you I have seen or heard no sign. Where could you be bloom­ing? This city is not so large and egress is denied to even a per­son as respectable as myself. Believe me, I have tried. Every


re-occurances

Dreams increas­ingly pop­u­late the city of my nights; “I am re-occurring”, as the writer once said. I see them, these dreams, these echoes, as I wan­der from one end of the city to the other: they are cheer­fully lock­ing up store-fronts, lit by the pink hues of dusk; they are slouch­ing on their tav­ern stools,


all that is the case

The world is a great, white field.
The world is a bud­ding for­est at dusk.
The world is cin­ders and ashes in the wake of a for­est fire. I, on my moun­tain, watch birds nest in the char­coal trunks of trees. (When I was very young, I thought that moun­tains stood eter­nally, and that the rivers of the world


of memory

Once, I knew a man—a Yarsinian—who owned a vine­yard. It was a beau­ti­ful place, with his vines staked all in rows through the high, pale grasses that  grew all over that region. They ran, these rows, across a gen­tle val­ley, and up one side of it—so that his vines would get even sun­slight, he said.


an open book

Who are you?” she asked me.
They always ask that: Who are you? as if a name were a thing, and not a sound—as if one could carry only so many before one had need of a bucket, or a wheel­bar­row. A per­son might be a per­son through other per­sons, but a sound is not a sound


I.

What is man but a chest of bone,
a jar of flesh?
Within his head is sewn,
hot with inter­est,
ears turned in tuned only on that which comes
from his own lips.
What can he learn, man?
Man is a beast who, mock­ing wis­dom,
daily means to make a feast of his own paws,
declar­ing them deli­cious.
He gnaws his spit and fills his jaws with inhaled speech,
sweet upon his